Teresa Girolami
Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".
Treasure of prayer as sons
Jesus invites his disciples to a prayer that is not long-winded, but lean, essential; as sons.
Although in different paradigms, Clare and Francis of Assisi were aware that in the depths of their being lurked a secret to be found in order to be reborn and healed.
To the point that, distancing himself from his earthly father, before the local bishop, the Poverello expressed himself thus:
«Hitherto I have called you, my Father on earth; from now on I can say with all confidence: OUR FATHER, WHO IS IN HEAVEN, because in Him I have placed all my Treasure and placed all my Trust and Hope» (FF 1043).
To his brothers who asked him to teach them how to pray, he replied:
«When you pray, say: Our Father, and [...] We adore you, O Christ, in all your churches throughout the world, and we bless you, because through your holy Cross you have redeemed the world» (FF 1068).
And in the paraphrase of the 'Our Father':
«Hallowed be thy Name: let the knowledge of Thee be made bright in us, that we may know the breadth of thy benefits, the extent of thy promises, the sublimity of thy majesty and the depth of thy judgments» (FF 268).
A prayer, therefore, attested by life, by the capacity for forgiveness, in Listening.
All in the cell of one's own body, Francis maintained - as the Perugina Legend reminds us:
«Wherever we are or move, we take our cell with us: brother body; the soul is the hermit who lives in it praying to God and meditating.
And if the soul does not live serenely and solitarily in its cell, it is of little use to the religious to have a cell erected by the hand of man» (FF 1636).
And in the Legend, Clare herself:
"How much strength and support she received in the furnace of ardent prayer [...] she brought back from the fire of the altar of the Lord burning words, such as to inflame the hearts of the sisters" (FF 3199).
A prayer not marked by the multiplication of words, but by an authentic and profound relationship with God, who knows everything.
«In praying, do not babble like the pagans, for they think they are heard because of their wordiness» (Mt 6:7)
Thursday of the 11th wk. in O.T. (Mt 6,7-15)
Free of charge, quite simply: Francis and Clare’s ‘the Kingdom Nearby’
Franciscan Corpus Christi
Franciscan Most Holy Trinity
Franciscan PENTECOST. Gospel and Sources
Franciscan Ascension
Paraclete, Spirit of the Truth, Jesus’ Commandments, in Francis and Clare
Saint Francis, the caring Shepherd: the Gate, the People, the Word
Emmaus. Seeing and Believing with Francis and Clare. On a Pilgrimage
Franciscan Conversion: Revolution, of the most sinner
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present: "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
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