Feb 21, 2025 Written by 

Let them come

Dear Brothers and Sisters in Christ,

In a spirit of joy and hope, I wish through this Lenten Message to exhort you to do penance, such as will bring you the abundant spiritual fruits of a more dynamic Christian life and a truly effective charity.

Lent is a period which profoundly affects the life of every Christian community; it fosters a spirit of recollection, prayer and attentiveness to the Word of God; it encourages us to respond generously to the Lord’s call as expressed in the words of the Prophet: “Is not this the fast that I choose… to share your bread with the hungry, and bring the homeless poor into your house? … Then you shall call, and the Lord will answer; you shall cry, and he will say: ‘Here I am’” (Is 58:6,7,9).

Lent 1988 occurs during the Marian Year, on the eve of the Third Millennium of the birth of Jesus, our Saviour. Contemplating the divine motherhood of Mary, the woman who bore the Son of God within her womb and surrounded the child Jesus with special care and love, I am reminded of the painful drama of so many mothers, whose hope and joy has been shattered by the early deaths of their children.

Yes, my Brothers and Sisters, I ask you to think of this scandal of infant mortality, which claims tens of thousands of victims every day. Children are dying before their birth; others have only a brief and painful existence which is cut short by diseases that could easily be prevented.

It has been clearly demonstrated that in the most severely poverty-stricken countries of the world it is the children who have the highest death rate due to acute dehydration, parasites, polluted water, hunger, lack of vaccination against epidemics, and even the lack of love. Under conditions of such poverty, a great many children die in their infancy, while the physical and psychological development of others is so seriously affected that their very survival is threatened, and they are at a disadvantage in finding a place for themselves in society.

The victims of this tragedy are the children, who are born in a state of poverty which too often stems from social injustices, as well as their families, who do not have the resources they need and who are wounded forever by the early deaths of their children.

Recall with what determination our Lord Jesus demonstrated his solidarity with children: he called a small child to himself, set him in their midst and declared: “Whoever receives one such child in my name receives me”, and he commanded: “Let the children come to me” (Mt 18:2, 5; 19:4).

I strongly urge you, in this liturgical period of Lent, to allow the Spirit of God to take hold of you, to break the chains of selfishness and sin. In a spirit of solidarity, share with those who have fewer resources than yourselves. Give, not only the things you can spare, but the things you may perhaps need, in order to lend your generous support to the actions and projects of your local Church, especially to ensure a just future for children who are least protected.

By so doing, dear Brothers and Sisters in Christ, your charity will shine forth, and people will “see your good works and give glory to your Father who is in heaven” (Mt 5:16).

During Lent, following the example of Mary who faithfully accompanied her Son to the Cross, may our faithfulness to our Lord and our generous deeds bear witness to our obedience to his commandment!

With all my heart, I bless you, in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

9 February 1988

 

[Pope John Paul II, Message for Lent 1988]

63 Last modified on Friday, 21 February 2025 05:57
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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St Teresa of Avila wrote: «the last thing we should do is to withdraw from our greatest good and blessing, which is the most sacred humanity of Our Lord Jesus Christ» (cf. The Interior Castle, 6, ch. 7). Therefore, only by believing in Christ, by remaining united to him, may the disciples, among whom we too are, continue their permanent action in history [Pope Benedict]
Santa Teresa d’Avila scrive che «non dobbiamo allontanarci da ciò che costituisce tutto il nostro bene e il nostro rimedio, cioè dalla santissima umanità di nostro Signore Gesù Cristo» (Castello interiore, 7, 6). Quindi solo credendo in Cristo, rimanendo uniti a Lui, i discepoli, tra i quali siamo anche noi, possono continuare la sua azione permanente nella storia [Papa Benedetto]
Just as he did during his earthly existence, so today the risen Jesus walks along the streets of our life and sees us immersed in our activities, with all our desires and our needs. In the midst of our everyday circumstances he continues to speak to us; he calls us to live our life with him, for only he is capable of satisfying our thirst for hope (Pope Benedict)
Come avvenne nel corso della sua esistenza terrena, anche oggi Gesù, il Risorto, passa lungo le strade della nostra vita, e ci vede immersi nelle nostre attività, con i nostri desideri e i nostri bisogni. Proprio nel quotidiano continua a rivolgerci la sua parola; ci chiama a realizzare la nostra vita con Lui, il solo capace di appagare la nostra sete di speranza (Papa Benedetto)
Truth involves our whole life. In the Bible, it carries with it the sense of support, solidity, and trust, as implied by the root 'aman, the source of our liturgical expression Amen. Truth is something you can lean on, so as not to fall. In this relational sense, the only truly reliable and trustworthy One – the One on whom we can count – is the living God. Hence, Jesus can say: "I am the truth" (Jn 14:6). We discover and rediscover the truth when we experience it within ourselves in the loyalty and trustworthiness of the One who loves us. This alone can liberate us: "The truth will set you free" (Jn 8:32) [Pope Francis]
La verità ha a che fare con la vita intera. Nella Bibbia, porta con sé i significati di sostegno, solidità, fiducia, come dà a intendere la radice ‘aman, dalla quale proviene anche l’Amen liturgico. La verità è ciò su cui ci si può appoggiare per non cadere. In questo senso relazionale, l’unico veramente affidabile e degno di fiducia, sul quale si può contare, ossia “vero”, è il Dio vivente. Ecco l’affermazione di Gesù: «Io sono la verità» (Gv 14,6). L’uomo, allora, scopre e riscopre la verità quando la sperimenta in sé stesso come fedeltà e affidabilità di chi lo ama. Solo questo libera l’uomo: «La verità vi farà liberi» (Gv 8,32) [Papa Francesco]
God approached man in love, even to the total gift, crossing the threshold of our ultimate solitude, throwing himself into the abyss of our extreme abandonment, going beyond the door of death (Pope Benedict)
Dio si è avvicinato all’uomo nell’amore, fino al dono totale, a varcare la soglia della nostra ultima solitudine, calandosi nell’abisso del nostro estremo abbandono, oltrepassando la porta della morte (Papa Benedetto)
And our passage too, which we received sacramentally in Baptism: for this reason Baptism was called, in the first centuries, the Illumination (cf. Saint Justin, Apology I, 61, 12), because it gave you the light, it “let it enter” you. For this reason, in the ceremony of Baptism we give a lit blessed candle, a lit candle to the mother and father, because the little boy or the little girl is enlightened (Pope Francis)

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