Jul 18, 2026 Written by 

United with Him in a new way

Today’s Gospel shows us Jesus during the Last Supper, in the moment He knows His death is close at hand. His ‘hour’ has come. For it is the last time He is with His disciples, and now He wants to impress firmly a fundamental truth in their minds: even when He will no longer be physically present in the midst of them, they will still be able to remain united to Him in a new way, and thus bear much fruit. Everyone can be united to Jesus in a new way. If, on the contrary, one should lose this unity with Him, this union with Him, would become sterile, or rather, harmful to the community. And to express this reality, this new way of being united to Him, Jesus uses the image of the vine and the branches: Just “as a branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches” (Jn 15:4-5). With this image He teaches us how to abide Him, to be united to Him, even though He is not physically present.

Jesus is the vine, and through Him — like the sap in the tree — the very love of God, the Holy Spirit is passed to the branches. Look: we are the branches, and through this parable, Jesus wants us to understand the importance of remaining united to him. The branches are not self-sufficient, but depend totally on the vine, in which the source of their life is found. So it is with us Christians. Grafted by Baptism in Christ, we have freely received the gift of new life from Him; and thanks to the Church we are able to remain in vital communion with Christ. We must remain faithful to Baptism, and grow in intimacy with the Lord through prayer, listening and docility to His Word — read the Gospel —, participation in the Sacraments, especially the Eucharist and Reconciliation.

When one is intimately united to Jesus, he enjoys the gifts of the Holy Spirit, which are — as St Paul tells us — “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal 5:22). These are the gifts that we receive if we remain united in Jesus; and therefore a person who is so united in Him does so much good for neighbour and society, is a Christian person. In fact, one is recognized as a true Christian by this attitude, as a tree is recognized by its fruit. The fruits of this profound union with Christ are wonderful: our whole person is transformed by the grace of the Spirit: soul, understanding, will, affections, and even body, because we are united body and soul. We receive a new way of being, the life of Christ becomes our own: we are able to think like Him, to act like Him, to see the world and the things in it with the eyes of Jesus. And so we are able to love our brothers, beginning with the poorest and those who suffer the most, as He did and love them with His heart, and so bear fruits of goodness, of charity, and of peace in the world.

Each one of us is a branch of the one vine; and all of us together are called to bear the fruits of this common membership in Christ and in the Church. Let us entrust ourselves to the intercession of the Virgin Mary, so that we might be able to be living branches in the Church and witness to our faith in a consistent manner — consistency of one’s own life and thought, of life and faith — knowing that all of us, according to our particular vocations, participate in the one saving mission of Christ.

[Pope Francis, Regina Coeli 3 May 2015]

127 Last modified on Saturday, 18 July 2026 01:31
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
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The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
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La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)

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