Oct 18, 2026 Written by 

Liberation or slavery

Jesus poses a question to those present, following the healing of a bent woman:

«Now this woman, being a daughter of Abraham [...] should she not have been loosed from this bond on the Sabbath day?» (Luke 13:16).

When speaking of Francis of Assisi, one must always bear in mind that he was a true, unconventional creature.

Consumed by love for God and neighbour, the Poverello was willing to make any sacrifice, capable of going beyond conventions in order to save and lead souls to Christ.

Following in the footsteps of Jesus, who also healed on the Sabbath, ridiculing the leaders who were loyal to their tradition, Francis expressed a new way of being and living according to the Gospel.

The Sources, a rich source of episodes, inform us about this.

"In the city of Narni there lived a woman who for eight years had had a withered hand, completely unusable.

One day the blessed Father appeared to her and, touching her sick hand, made it fit for work like the other" (FF 558).

Francis was not concerned with the hour or the day when he could help or heal; no, he was interested in the person knowing the salvation of soul and body, restoring God's children to God.

Free from all hypocrisy, he acted thus:

"Once, while Francis was staying in that same place*, a friar, a man of profound spirituality who had been living in the Order for several years, found himself very emaciated and infirm.

Francis, seeing him, took pity on him.

But the friars in those days did not resort to medicine; on the contrary, they willingly chose what was contrary to the body.

Francis said to himself:

«If this brother ate ripe grapes early in the morning, I believe he would benefit from it».

One day he rose at dawn and secretly called that brother, led him to the vineyard near the church, and, choosing a vine rich in beautiful, inviting bunches, sat down under it with his brother and began to eat the grapes, so that the sick man would not be ashamed to pick them himself.

While he was eating, the friar praised the Lord God.

And as long as he lived, he often reminded his brothers, with devotion and tears of tenderness, of the holy father's affectionate gesture towards him" (FF 1549).

Rightly, Francis, remembering the Word of God, put into practice mercy that is superior to any rule and worth more than being humanly sterilised.

 

 

Monday 30th week of Ordinary Time  (Lk 13:10-17)

89 Last modified on Sunday, 18 October 2026 02:54
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The question makes apparent the concern, present in ancient Jewish tradition, over finding a unifying principle in the various formulations of God's will […] Emphasis is placed on the totality of this dedication to God, listing the three faculties that define man in his deep psychological structures: heart, soul and mind. The word mind, diánoia, contains the rational element (Pope Benedict)
La domanda lascia trasparire la preoccupazione, presente nell’antica tradizione giudaica, di trovare un principio unificatore delle varie formulazioni della volontà di Dio […] L’accento è posto sulla totalità di questa dedizione a Dio, elencando le tre facoltà che definiscono l’uomo nelle sue strutture psicologiche profonde: cuore, anima e mente. Il termine mente, diánoia, contiene l’elemento razionale (Papa Benedetto)
A “year” of grace: the period of Christ’s ministry, the time of the Church before his glorious return, an interval of our life (Pope Francis)
Un “anno” di grazia: il tempo del ministero di Cristo, il tempo della Chiesa prima del suo ritorno glorioso, il tempo della nostra vita (Papa Francesco)
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)
Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)
Addressing this state of mind, the Church testifies to her hope, based on the conviction that evil, the mysterium iniquitatis, does not have the final word in human affairs (Pope John Paul II)
Di fronte a questi stati d'animo la Chiesa desidera testimoniare la sua speranza, basata sulla convinzione che il male, il mysterium iniquitatis, non ha l'ultima parola nelle vicende umane (Papa Giovanni Paolo II)
Jesus reminds us today that the expectation of the eternal beatitude does not relieve us of the duty to render the world more just and more liveable (Pope Francis)
Gesù oggi ci ricorda che l’attesa della beatitudine eterna non ci dispensa dall’impegno di rendere più giusto e più abitabile il mondo (Papa Francesco)
Those who open to Him will be blessed, because they will have a great reward: indeed, the Lord will make himself a servant to his servants — it is a beautiful reward — in the great banquet of his Kingdom He himself will serve them [Pope Francis]
E sarà beato chi gli aprirà, perché avrà una grande ricompensa: infatti il Signore stesso si farà servo dei suoi servi - è una bella ricompensa - nel grande banchetto del suo Regno passerà Lui stesso a servirli [Papa Francesco]
The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
Bernard of Clairvaux coined the marvellous expression: Impassibilis est Deus, sed non incompassibilis - God cannot suffer, but he can suffer with [Spe Salvi, n.39]
Bernardo di Chiaravalle ha coniato la meravigliosa espressione: Impassibilis est Deus, sed non incompassibilis – Dio non può patire, ma può compatire [Spe Salvi, n.39]

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