Jun 14, 2026 Written by 

Amend, do not lose

Francis, the Poor Man of Assisi, believed deeply in the Merciful Love and Patience of Christ. He could not bear to judge people without appeal.

He was always righteous and merciful towards others, though much less so towards himself.

There are many passages about this in the Sources. We read:

«Oh, how worthy of compassion is our foolishness!

Not only do we not lift up or support the weak, but sometimes we push them to fall.

We consider it of no importance to take a sheep from the Supreme Shepherd, for whom he cried out with tears on the Cross.

But you, holy Father, preferred to amend the erring and not lose them [...]» (FF 763).

The friars themselves had been taught to restrain their tongues:

"They were relentless judges of themselves, careful not to harm one another in any way.

If a brother happened to utter a word that could hurt someone, his remorse would not allow him to rest until he confessed his mistake" (FF 1448-1449).

Furthermore, Francis "insisted that the brothers should not judge anyone, and should not look with contempt on those who live in luxury and dress with exaggerated refinement and pomp.

God is our Lord and theirs, and he has the power to call them to himself and make them righteous" (FF 1469).

Guardian of the marginalised, Francis the Minim, poured out on everyone the gratuitousness he had received from Christ.

A man of indomitable faith, he embraced even the marginalised, going far beyond any judgement or stereotypical mentality.

In the Regula Bullata, addressing his friars, he said:

«I admonish them [...] and exhort them not to despise or judge men who are clothed in soft and colourful garments and use delicate food and drink, but rather let each one judge and despise himself» (FF 81).

And even more so in his Admonitions, he urged them to beware of judging priests.

«And woe to those who despise them.

Even if they are sinners, no one should judge them, for the Lord has expressly reserved to himself the right to judge them.

Indeed, the greater the ministry they perform in the most holy body and blood of our Lord Jesus Christ, which they alone receive and administer to others, the greater the sin of those who sin against them, than if they sinned against all other men in this world» (FF176).

 

«Do not judge, so that you will not be judged, for with the judgement you use, you will be judged, and with the measure you use, it will be measured to you» (Mt 7:1-2)

 

 

Monday of the 12th wk. in Ordinary Time  (Mt 7:1-5)

195 Last modified on Sunday, 14 June 2026 03:26
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)
Noi vediamo questa grande figura, questa forza nella passione, nella resistenza contro i potenti. Domandiamo: da dove nasce questa vita, questa interiorità così forte, così retta, così coerente, spesa in modo così totale per Dio e preparare la strada a Gesù? La risposta è semplice: dal rapporto con Dio (Papa Benedetto)
Christian's are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui (Papa Benedetto)
Christ says: the kingdom of heaven is similar "to a net thrown into the sea, which gathers all kinds of fish" (Mt 13:47). These simple words completely change the physiognomy of the world: the physiognomy of our human world, as we make it [Pope John Paul II]
Cristo dice: il regno dei cieli è simile “a una rete gettata nel mare, che raccoglie ogni genere di pesci” (Mt 13,47). Queste semplici parole mutano completamente la fisionomia del mondo: la fisionomia del nostro mondo umano, come noi ce la facciamo [Papa Giovanni Paolo II]
Christ is not resigned to the tombs that we have built for ourselves (Pope Francis)
Cristo non si rassegna ai sepolcri che ci siamo costruiti (Papa Francesco)
Many situations, then, which unfortunately do not conform to the legitimate predictions and rules established, are anything but negative; and instead of taking away confidence for the harassment they cause, They should have it more generous and far-sighted in favor of their process of responsible decantation (Pope Paul VI)
Molte situazioni, poi, che non sono purtroppo conformi alle legittime previsioni e alle norme stabilite, sono tutt’altro che del tutto negative; e invece di togliere la fiducia per la molestia che arrecano, esse dovrebbero averla più generosa e lungimirante in favore del loro processo di responsabile decantazione (Papa Paolo VI)
We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33) [Pope Benedict]
Occorre non temere l’umiltà dei piccoli passi e confidare nel lievito che penetra nella pasta e lentamente la fa crescere (cfr Mt 13,33) [Papa Benedetto]
The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew [Evangelii Gaudium n.1]
La gioia del Vangelo riempie il cuore e la vita intera di coloro che si incontrano con Gesù. Coloro che si lasciano salvare da Lui sono liberati dal peccato, dalla tristezza, dal vuoto interiore, dall’isolamento. Con Gesù Cristo sempre nasce e rinasce la gioia [Evangelii Gaudium n.1]
The Spirit of the Lord continues to pour out his gifts upon the Church to guide us into all truth, to show us the meaning of the Scriptures and to make us credible heralds of the word of salvation before the world [Pope Benedict, Verbum Domini]
Lo Spirito del Signore continua ad effondere i suoi doni sulla Chiesa perché siamo condotti alla verità tutta intera [Papa Benedetto, Verbum Domini]

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