Commemoration of All the Faithful Departed

(Rom 5:5-11)

Romans 5:5 And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.
Romans 5:6 For while we were still sinners, Christ died for the ungodly at the appointed time.
Romans 5:7 Now, it is rare to find anyone willing to die for a righteous person; perhaps there may be someone who has the courage to die for a good person.
Romans 5:8 But God proves his love for us in that, while we were still sinners, Christ died for us.
Romans 5:9 Much more then, having now been justified by his blood, we shall be saved from the wrath of God through him.
Romans 5:10 For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, we shall be saved by his life.
Romans 5:11 Not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Romans 5:5 And hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

Hope does not disappoint, says St Paul. We know nothing about our tomorrow. Our relationship of grace with God does not take us out of life's problems, but far from being discouraged, if we go deeper we will realise that, within the struggles of life, what matters is our relationship with God. If I have a relationship based on hope, even if I experience daily struggles, suffering, and illness, I realise that despite everything, the weight of life is bearable; I have the capacity to endure. Thus, hope placed in God—a theological virtue—does not disappoint, because it has its roots in God's love, and God will never disappoint those who place their hope in Him.
What is disappointment? It is expecting something and then not receiving it. It is being convinced that there will be a better tomorrow, when in reality nothing comes but misery and pain. Disappointment is hope that is not fulfilled. It is hope that does not keep its promise. None of this happens in the hope placed in God through Jesus Christ. Why? "Because God's love has been poured into our hearts through the Holy Spirit who has been given to us." God has poured all His love into us. We may ask ourselves whether the genitive "love of God" is objective or subjective, that is, whether God is the object of man's love or whether God is the subject who loves. In other words, is the hope that does not disappoint because we love God, or because God loves us? It is more likely that it is God's love for us that makes our hope firm. As a pledge and seal of this love, God has given us his Holy Spirit.
However, the hope placed in God will always clash with a future that cannot be seen with the eyes of the flesh, because it is only visible with the eyes of faith. It should be noted that in this passage there is no explicit reference to faith, but faith is always to be assumed, since hope can only be established on the foundation of faith, and without faith there can be no Christian hope.
This must be said to avoid misunderstandings that often creep into the minds of many who would like a hope that does not disappoint but without possessing a firm faith in Christ. It is impossible to desire the fruits of faith without faith. Christians must grow in their understanding of the link between faith and hope, because too often they feel disappointed by God, when in truth it is Christians who have disappointed God because they have ceased to have faith in Him; or their faith is not true and therefore, in reality, theirs is non-faith.
"For while we were still sinners, Christ died for the ungodly at the appointed time" (v. 6). Literally, St Paul says that we were "asthenōn", without strength, in a state of spiritual infirmity. We were far from God, slaves to evil, and God offered us the death of His only Son for our redemption. Christ's death was not spent by the Father on good people, but on the "wicked," a term that expresses man's opposition to God. So the Father sacrifices his Son on behalf of people who are hostile to him. There is no greater demonstration of love than that given to us by God, and there never will be. This is why our hope in God can never disappoint us, since God did this while we were sinners, enemies, far away. So let us stop being afraid of God; let us stop being focused on ourselves and our miseries. Let us open ourselves to his love and live our lives with confidence and hope.
It is interesting that Paul uses the present tense, 'God demonstrates his love' (v. 8), even though the cross is in the past. The fact is that Christ's death is an ever-present proof of God's love; the historical event of the cross continues to be a present reality for the redemption of sinners and their reconciliation with God. Even though Christ died two thousand years ago, this fact continues to be the greatest manifestation of God's love for mankind.
We might also ask ourselves why it is the demonstration of God's love (v. 8) and not the demonstration of Christ's love, since it is Christ who died for us. The answer is that the Father and Christ are one, so that what Christ does can be credited to the Father, and vice versa. Thus, the pain and suffering that Christ endured in his atoning death were also the pain and suffering of the Father, and in Christ's death, the love of the Father is demonstrated as well as that of the Son.
Paul wants believers in Christ to be sure, certain. These verses of his become a hymn to hope and joy: if even now, while we are still fragile and sinful, we have overcome the fear of God, how much more should we be confident and joyful to meet him at the end of our lives.
Those who look at the cross must be filled with certainty, and this certainty is the love of God that triumphs over human sin. Once we live as reconciled people, reconciliation bears the fruit of salvation. All those who have lived as reconciled people will be saved. Salvation comes from living as truly reconciled people, living as true children of God.

Argentino Quintavalle, author of the books
- Apocalypse – exegetical commentary
- The Apostle Paul and the Judaizers – Law or Gospel?
Jesus Christ, True God and True Man in the Trinitarian Mystery
The Prophetic Discourse of Jesus (Matthew 24-25)
All Generations Will Call Me Blessed
Catholics and Protestants Compared – In Defence of the Faith
The Church and Israel According to St Paul – Romans 9-11

(Available on Amazon)

70 Last modified on Monday, 27 October 2025 12:50

Rate this item

1
2
3
4
5

(2 votes)

Argentino Quintavalle

Argentino Quintavalle è studioso biblico ed esperto in Protestantesimo e Giudaismo. Autore del libro “Apocalisse - commento esegetico” (disponibile su Amazon) e specializzato in catechesi per protestanti che desiderano tornare nella Chiesa Cattolica.

Email This email address is being protected from spambots. You need JavaScript enabled to view it.

Latest from Argentino Quintavalle

Previous
« 30th Sunday in Ordinary Time (year C)

Next
Dedication of the Lateran Basilica »

back to top

The Sadducees, addressing Jesus for a purely theoretical "case", at the same time attack the Pharisees' primitive conception of life after the resurrection of the bodies; they in fact insinuate that faith in the resurrection of the bodies leads to admitting polyandry, contrary to the law of God (Pope John Paul II)

I Sadducei, rivolgendosi a Gesù per un "caso" puramente teorico, attaccano al tempo stesso la primitiva concezione dei Farisei sulla vita dopo la risurrezione dei corpi; insinuano infatti che la fede nella risurrezione dei corpi conduce ad ammettere la poliandria, contrastante con la legge di Dio (Papa Giovanni Paolo II)

Are we disposed to let ourselves be ceaselessly purified by the Lord, letting Him expel from us and the Church all that is contrary to Him? (Pope Benedict)

Siamo disposti a lasciarci sempre di nuovo purificare dal Signore, permettendoGli di cacciare da noi e dalla Chiesa tutto ciò che Gli è contrario? (Papa Benedetto)

Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)

Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)

Ecclesial life is made up of exclusive inclinations, and of tasks that may seem exceptional - or less relevant. What matters is not to be embittered by the titles of others, therefore not to play to the downside, nor to fear the more of the Love that risks (for afraid of making mistakes)

La vita ecclesiale è fatta di inclinazioni esclusive, e di incarichi che possono sembrare eccezionali - o meno rilevanti. Ciò che conta è non amareggiarsi dei titoli altrui, quindi non giocare al ribasso, né temere il di più dell’Amore che rischia (per paura di sbagliare).

Zacchaeus wishes to see Jesus, that is, understand if God is sensitive to his anxieties - but because of shame he hides (in the dense foliage). He wants to see, without being seen by those who judge him. Instead the Lord looks at him from below upwards; Not vice versa

Zaccheo desidera vedere Gesù, ossia capire se Dio è sensibile alle sue ansie - ma per vergogna si nasconde nel fitto fogliame. Vuole vedere, senza essere visto da chi lo giudica. Invece il Signore lo guarda dal basso in alto; non viceversa

The story of the healed blind man wants to help us look up, first planted on the ground due to a life of habit. Prodigy of the priesthood of Jesus

La vicenda del cieco risanato vuole aiutarci a sollevare lo sguardo, prima piantato a terra a causa di una vita abitudinaria. Prodigio del sacerdozio di Gesù.

Firstly, not to let oneself be fooled by false prophets nor to be paralyzed by fear. Secondly, to live this time of expectation as a time of witness and perseverance (Pope Francis)

Primo: non lasciarsi ingannare dai falsi messia e non lasciarsi paralizzare dalla paura. Secondo: vivere il tempo dell’attesa come tempo della testimonianza e della perseveranza (Papa Francesco)

O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)

O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)

«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)

«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741

Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.