[…] I was able to pause and reflect on the correct use of earthly goods, a theme the Evangelist Luke reproposes for our attention this Sunday in various ways. 

Telling the Parable of the dishonest but very crafty administrator, Christ teaches his disciples the best way to use money and material riches, that is, to share them with the poor, thus acquiring their friendship, with a view to the Kingdom of Heaven. "Make friends for yourselves by means of unrighteous mammon," Jesus says, "so that when it fails they may receive you into the eternal habitations" (Lk 16: 9). 

Money is not "dishonest" in itself, but more than anything else it can close man in a blind egocentrism. It therefore concerns a type of work of "conversion" of economic goods: instead of using them only for self-interest, it is also necessary to think of the needs of the poor, imitating Christ himself, who, as St Paul wrote: "though he was rich, yet for your sake he became poor, so that by his poverty you might become rich" (II Cor 8: 9). 

It seems paradoxical: Christ has not enriched us with his richness but with his poverty, with his love that brought him to give himself totally to us. 

Here one could open up a vast and complex field of reflection on the theme of poverty and riches, also on a world scale, in which two logics of economics oppose each other: the logic of profit and that of the equal distribution of goods, which do not contradict each other if their relationship is well ordered. 

Catholic social doctrine has always supported that equitable distribution of goods is a priority. Naturally, profit is legitimate and, in just measure, necessary for economic development. 

In his Encyclical Centesimus Annus, John Paul II wrote: "The modern business economy has positive aspects. Its basis is human freedom exercised in many other fields" (n. 32). Yet, he adds that capitalism must not be considered as the only valid model of economic organization (cf. ibid., n. 35). 

Starvation and ecological emergencies stand to denounce, with increasing evidence, that the logic of profit, if it prevails, increases the disproportion between rich and poor and leads to a ruinous exploitation of the planet. 

Instead, when the logic of sharing and solidarity prevails, it is possible to correct the course and direct it towards an equitable, sustainable development. 

May Mary Most Holy, who in the Magnificat proclaimed: the Lord "has filled the hungry with good things, and the rich he has sent empty away" (Lk 1: 53), help Christians to use earthly goods with Gospel wisdom, that is, with generous solidarity, and inspire politicians and economists with farsighted strategies that favour the authentic progress of all peoples.

[Pope Benedict, Angelus, 23 September 2007]