Jan 27, 2025 Written by 

Legion and humility

The passage from Mark presents a Jesus grappling with demons who fear to be cast out.

The unclean spirits gang up on the authentic servants of God. Francis knew something of this.

The Sources tell of what happened to him once, when he was hosted in Rome by Cardinal Leo of Santa Croce, who had wanted him to stay with him for some time.

"The proud demons flee before the lofty virtue of the humble, except in some cases in which divine clemency allows the humble to be slapped, precisely to keep them in humility, as Paul the apostle wrote of himself and as Francis experienced by direct experience [...]".

The saint, having accepted the invitation out of veneration and love for the cardinal, experienced the first night, after prayer, a veritable assault by demons, who beat him long and cruelly, and left him, in the end, half dead.

When they were gone, he called his companion and told him what had happened.

"Brother, demons have no power except within the limit arranged by Providence. Therefore I believe that they attacked me so fiercely, because my staying in the curia of the magnates does not make a good impression.

My brothers who dwell in poor places, hearing that I am staying with cardinals will perhaps suspect that I am mixed up in worldly things, being in the midst of honours and comforts.

I judge, therefore, that it is better for one who is set as an example to stay away from the curias and spend his life among the humble, in humble places.

In this way he will be a comfort, living in the same condition as them, to those who live in penury'.

They go, therefore, in the morning and, with humble apologies, bid the cardinal farewell" (FF 1115).

Before Grace, evil calls for reinforcements; but what defeats it, says Francis, is humility.

Therefore, not even ‘Legion’ can do anything before the humility of the Son of God and his servants.

As it is written in the Sources [Sacrum Commercium]:

"For he (Satan) is most proud, and his pride and haughtiness are even greater than his strength.

He has great fury because of you, and he will turn all the weapons of his cunning against you, seeking to sprinkle the poison of his malice, because after having concluded the war by routing and knocking down others, he cannot bear to see you standing over him" (FF 2026).

It matters that, having been saved, we proclaim the mercy God used on us. This devastates 'Legion'!

Francis does so, attesting how the poverty of the Son of God, transferred between the folds of everyday life, drags unclean spirits off the cliff, into the sea of their contradictions, annihilating them.

The holy life of him and his fraternity at the beginning makes them heralds of Mercy, singers of the Almighty.

 

«Go into your house to your own and proclaim to them how much the Lord has done for you and that he had mercy on you» (Mk 5:19)

 

 

Monday, 4th wk. in O.T. (Mk 5:1-20)

121 Last modified on Monday, 27 January 2025 05:28
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
I trust in the witness of those families that draw their energy from the sacrament of marriage; with them it becomes possible to overcome the trial that befalls them, to be able to forgive an offence, to accept a suffering child, to illumine the life of the other, even if he or she is weak or disabled, through the beauty of love. It is on the basis of families such as these that the fabric of society must be restored (Pope Benedict)
Ho fiducia nella testimonianza di quelle famiglie che traggono la loro energia dal sacramento del matrimonio; con esse diviene possibile superare la prova che si presenta, saper perdonare un'offesa, accogliere un figlio che soffre, illuminare la vita dell'altro, anche se debole e disabile, mediante la bellezza dell'amore. È a partire da tali famiglie che si deve ristabilire il tessuto della società (Papa Benedetto)
St Louis IX, King of France put into practice what is written in the Book of Sirach: "The greater you are, the more you must humble yourself; so you will find favour in the sight of the Lord" (3: 18). This is what the King wrote in his "Spiritual Testament to his son": "If the Lord grant you some prosperity, not only must you humbly thank him but take care not to become worse by boasting or in any other way, make sure, that is, that you do not come into conflict with God or offend him with his own gifts" (cf. Acta Sanctorum Augusti 5 [1868], 546) [Pope Benedict]
San Luigi IX, re di Francia […] ha messo in pratica ciò che è scritto nel Libro del Siracide: "Quanto più sei grande, tanto più fatti umile, e troverai grazia davanti al Signore" (3,18). Così egli scriveva nel suo "Testamento spirituale al figlio": "Se il Signore ti darà qualche prosperità, non solo lo dovrai umilmente ringraziare, ma bada bene a non diventare peggiore per vanagloria o in qualunque altro modo, bada cioè a non entrare in contrasto con Dio o offenderlo con i suoi doni stessi" (Acta Sanctorum Augusti 5 [1868], 546) [Papa Benedetto]
The temptation is to be “closed off”. The disciples would like to hinder a good deed simply because it is performed by someone who does not belong to their group. They think they have the “exclusive right over Jesus”, and that they are the only ones authorised to work for the Kingdom of God. But this way, they end up feeling that they are privileged and consider others as outsiders, to the extent of becoming hostile towards them (Pope Francis)
La tentazione è quella della chiusura. I discepoli vorrebbero impedire un’opera di bene solo perché chi l’ha compiuta non apparteneva al loro gruppo. Pensano di avere “l’esclusiva su Gesù” e di essere gli unici autorizzati a lavorare per il Regno di Dio. Ma così finiscono per sentirsi prediletti e considerano gli altri come estranei, fino a diventare ostili nei loro confronti (Papa Francesco)
“If any one would be first, he must be last of all and servant of all” (Mk 9:35) […] To preside at the Lord’s Supper is, therefore, an urgent invitation to offer oneself in gift, so that the attitude of the Suffering Servant and Lord may continue and grow in the Church (Papa Giovanni Paolo II)
"Se uno vuol essere il primo, sia l'ultimo di tutti e il servo di tutti" (Mc 9, 35) […] Presiedere la Cena del Signore è, pertanto, invito pressante ad offrirsi in dono, perché permanga e cresca nella Chiesa l'atteggiamento del Servo sofferente e Signore (Papa Giovanni Paolo II)
Miracles still exist today. But to allow the Lord to carry them out there is a need for courageous prayer, capable of overcoming that "something of unbelief" that dwells in the heart of every man, even if he is a man of faith. Prayer must "put flesh on the fire", that is, involve our person and commit our whole life, to overcome unbelief (Pope Francis)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.