Jan 24, 2025 Written by 

«Who is this Person?»

In this passage from the Gospel of Mark, the episode of the storm calmed by the Lord of history and glory is narrated.

Jesus commands the winds and says to the sea: «Shut up, be quiet!» (Mk 4:39) and, faced with the fear of his own, he calls their faith into question.

Francis, the Herald of the Gospel, a few years after his conversion, guided by the Spirit that pushes the sail of human existence, wished to die for Christ in the proclamation of the Word, overseas.

His encounter with Jesus had made him courageous and tenacious, so much so that he urged his own brothers to abandon all fear as they sailed through the storms of the world.

It is interesting to stop and meditate on a passage from the Sources that portrays Francis in the experience of headwinds.

"Six years after his conversion, inflamed by the desire for martyrdom, he decided to cross the sea and go to the parts of Syria to preach the Christian faith and penance to the Saracens and other infidels.

But the ship on which he had embarked, in order to reach that country, was forced by contrary winds to disembark in the parts of Schiavonia.

He remained there for some time; but then, not being able to find a ship to go to the overseas countries, defrauded in his desire, he begged some sailors, bound for Ancona, to take him with them, for the love of God. He was flatly refused, because he did not have the necessary money.

Then the man of God, putting all his trust in the goodness of the Lord, secretly boarded the ship anyway, with his companion.

A fellow came along - certainly sent by God to help his poor fellow - bringing with him the necessary food.

He called one of the sailors, who had the fear of God, and spoke to him as follows: "Keep all this stuff for the poor brothers who are hiding on the ship: you will give it to them when they need it".

Except that, it happened that, because of the violence, the sailors could not disembark for many days and so consumed all the provisions.

All that was left was the food offered in alms, from above, to poor Francis.

It was very scarce, in truth; but the divine power multiplied it in such a way that it was enough to fully satisfy the needs of all, for all those stormy days, until they could reach the port of Ancona.

The sailors, seeing that they had escaped death many times through the merits of the servant of God, gave thanks to Almighty God, who always shows himself admirable and loving in his friends and servants.

With good reason, for they had experienced at first hand the dreadful dangers of the sea and had seen the admirable works of God in the deep waters" (FF 1170).

We read again of the Poverello:

"Having left the sea, he began to wander the earth, sowing there the seed of salvation and reaping an abundant harvest of good fruits" (FF 1171).

"Comforting himself in the Lord, he prayed confidently and repeated singing that word of the prophet: for even if I should walk in the midst of the shadow of death, I will fear no evil, for you are with me" (FF 1172).

His faith in Christ made him overcome all fears, sleeping in the stern of unfortunate situations, knowing in Whom he had placed all hope.

 

«Why are you fearful? Have you no faith yet?»

 

 

Saturday 3rd wk. in O.T. (Mk 4:35-41)

124 Last modified on Friday, 24 January 2025 05:19
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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I trust in the witness of those families that draw their energy from the sacrament of marriage; with them it becomes possible to overcome the trial that befalls them, to be able to forgive an offence, to accept a suffering child, to illumine the life of the other, even if he or she is weak or disabled, through the beauty of love. It is on the basis of families such as these that the fabric of society must be restored (Pope Benedict)
Ho fiducia nella testimonianza di quelle famiglie che traggono la loro energia dal sacramento del matrimonio; con esse diviene possibile superare la prova che si presenta, saper perdonare un'offesa, accogliere un figlio che soffre, illuminare la vita dell'altro, anche se debole e disabile, mediante la bellezza dell'amore. È a partire da tali famiglie che si deve ristabilire il tessuto della società (Papa Benedetto)
St Louis IX, King of France put into practice what is written in the Book of Sirach: "The greater you are, the more you must humble yourself; so you will find favour in the sight of the Lord" (3: 18). This is what the King wrote in his "Spiritual Testament to his son": "If the Lord grant you some prosperity, not only must you humbly thank him but take care not to become worse by boasting or in any other way, make sure, that is, that you do not come into conflict with God or offend him with his own gifts" (cf. Acta Sanctorum Augusti 5 [1868], 546) [Pope Benedict]
San Luigi IX, re di Francia […] ha messo in pratica ciò che è scritto nel Libro del Siracide: "Quanto più sei grande, tanto più fatti umile, e troverai grazia davanti al Signore" (3,18). Così egli scriveva nel suo "Testamento spirituale al figlio": "Se il Signore ti darà qualche prosperità, non solo lo dovrai umilmente ringraziare, ma bada bene a non diventare peggiore per vanagloria o in qualunque altro modo, bada cioè a non entrare in contrasto con Dio o offenderlo con i suoi doni stessi" (Acta Sanctorum Augusti 5 [1868], 546) [Papa Benedetto]
The temptation is to be “closed off”. The disciples would like to hinder a good deed simply because it is performed by someone who does not belong to their group. They think they have the “exclusive right over Jesus”, and that they are the only ones authorised to work for the Kingdom of God. But this way, they end up feeling that they are privileged and consider others as outsiders, to the extent of becoming hostile towards them (Pope Francis)
La tentazione è quella della chiusura. I discepoli vorrebbero impedire un’opera di bene solo perché chi l’ha compiuta non apparteneva al loro gruppo. Pensano di avere “l’esclusiva su Gesù” e di essere gli unici autorizzati a lavorare per il Regno di Dio. Ma così finiscono per sentirsi prediletti e considerano gli altri come estranei, fino a diventare ostili nei loro confronti (Papa Francesco)
“If any one would be first, he must be last of all and servant of all” (Mk 9:35) […] To preside at the Lord’s Supper is, therefore, an urgent invitation to offer oneself in gift, so that the attitude of the Suffering Servant and Lord may continue and grow in the Church (Papa Giovanni Paolo II)
"Se uno vuol essere il primo, sia l'ultimo di tutti e il servo di tutti" (Mc 9, 35) […] Presiedere la Cena del Signore è, pertanto, invito pressante ad offrirsi in dono, perché permanga e cresca nella Chiesa l'atteggiamento del Servo sofferente e Signore (Papa Giovanni Paolo II)
Miracles still exist today. But to allow the Lord to carry them out there is a need for courageous prayer, capable of overcoming that "something of unbelief" that dwells in the heart of every man, even if he is a man of faith. Prayer must "put flesh on the fire", that is, involve our person and commit our whole life, to overcome unbelief (Pope Francis)

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