(Mt 13:24-30) The metaphor that follows the initial parable is intended to emphasize that the presence of “evil” in the world is not to be attributed to the lack of…
(Mt 20:17-28) The Roman Empire subjugated the Mediterranean basin with the strength of the Legions. Through a large base of slaves and tributes, it concentrated titles and wealth in the…
In today's Gospel Jesus teaches his disciples about humility and greatness in service. He who wants to become great will be first in service. Compared to the imperial criterion, the…
Francis, the Little One of God, often instructed his brothers not to be servants of the weeds sown in the world by the evil one, not to follow his perverse…
One of the parables narrated by Jesus on the growth of the kingdom of God on earth makes us discover very realistically the character of struggle that the kingdom entails,…
The subject of this Sunday's Gospel is, precisely, the Kingdom of Heaven. “Heaven” should not be understood only in the sense that it towers above us, because this infinite space…
Today's Gospel page proposes three parables with which Jesus speaks to the crowds about the Kingdom of God. I dwell on the first one: that of the good wheat and…
In today's society, there are many factors that cause anxiety and restlessness, and strategies to combat them are often difficult to find. This period is characterised by the 'shaking' of…
17th Sunday in Ordinary Time (year C) [27 July 2025] May God bless us and the Virgin protect us! This time I have taken a little longer to present some…
Gen 18:20-32 Genesis 18:20 Then the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grave. Genesis 18:21 I will go down to see…
Jn 15:1-8 (.9-11) The allegory of the vine and the branches describes the Presence of the Lord in the midst of His own. He is the source of intimate life…
Rebirth - from failures (Mt 13:24-30) The metaphor that follows the initial parable is intended to emphasise that the presence of 'evil' in the world is not to be attributed…
The anti-ambition or the front row in the pattern of satraps (Mt 20:20-28) Unofficially, Pius VII tried to lift the triregnum (neoclassical style, unusual) given to him by Napoleon, but…
Fossilised in reminiscences, or Announced by Brethren (Jn 20:1-2.11-18) "In those days, in Israel, the testimony of women could not have official, juridical value, but women experienced a special bond…
Saint John Chrysostom affirms that all of the apostles were imperfect, whether it was the two who wished to lift themselves above the other ten, or whether it was the ten who were jealous of them (“Commentary on Matthew”, 65, 4: PG 58, 619-622) [Pope Benedict]
San Giovanni Crisostomo afferma che tutti gli apostoli erano ancora imperfetti, sia i due che vogliono innalzarsi sopra i dieci, sia gli altri che hanno invidia di loro (cfr Commento a Matteo, 65, 4: PG 58, 622) [Papa Benedetto]
St John Chrysostom explained: “And this he [Jesus] says to draw them unto him, and to provoke them and to signify that if they would covert he would heal them” (cf. Homily on the Gospel of Matthew, 45, 1-2). Basically, God's true “Parable” is Jesus himself, his Person who, in the sign of humanity, hides and at the same time reveals his divinity. In this manner God does not force us to believe in him but attracts us to him with the truth and goodness of his incarnate Son [Pope Benedict]
Spiega San Giovanni Crisostomo: “Gesù ha pronunciato queste parole con l’intento di attirare a sé i suoi ascoltatori e di sollecitarli assicurando che, se si rivolgeranno a Lui, Egli li guarirà” (Comm. al Vang. di Matt., 45,1-2). In fondo, la vera “Parabola” di Dio è Gesù stesso, la sua Persona che, nel segno dell’umanità, nasconde e al tempo stesso rivela la divinità. In questo modo Dio non ci costringe a credere in Lui, ma ci attira a Sé con la verità e la bontà del suo Figlio incarnato [Papa Benedetto]
This belonging to each other and to him is not some ideal, imaginary, symbolic relationship, but – I would almost want to say – a biological, life-transmitting state of belonging to Jesus Christ (Pope Benedict)
Questo appartenere l’uno all’altro e a Lui non è una qualsiasi relazione ideale, immaginaria, simbolica, ma – vorrei quasi dire – un appartenere a Gesù Cristo in senso biologico, pienamente vitale (Papa Benedetto)
She is finally called by her name: “Mary!” (v. 16). How nice it is to think that the first apparition of the Risen One — according to the Gospels — took place in such a personal way! [Pope Francis]
Viene chiamata per nome: «Maria!» (v. 16). Com’è bello pensare che la prima apparizione del Risorto – secondo i Vangeli – sia avvenuta in un modo così personale! [Papa Francesco]
Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)

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